The Inevitable Separation

If the rule of law is what we say it is, what happens when two groups say it is something different?

What does it mean to be an American? Ask ten self-identified Americans, and you’ll probably get something about ideals of freedom and human rights for all people, and how anyone that believes in these ideals can be an American. This is American universalism. It is globalist in nature, inevitably futile, and it completely ignores reality. Let’s address these statements in reverse order before we answer the original question.

In demonstrating how American universalism ignores reality, its futility will become apparent. If America is an idea and all people can be Americans if they so choose, why aren’t there 186 United States of Americas in the world instead of just 1 U.S.A.? The reason is the people that live in all of those other countries. The Constitution is not copy written, and if it is so great to be an American, then all of the people in all of the other countries can implement the Constitution within their own boarders. So why don’t they?

Because they don’t want to. Italians like being Italian. Irish like being Irish. Saudi Arabians like being Arabs. Chinese like being Chinese. Japanese like being Japanese, and so on. However, unlike white Americans, all of these other groups recognize that not everyone is like them and they like to live their lives in their own way. In the relevant case for America today, Mexicans like being Mexican, they love Mexico, and they don’t want to become Americans despite their desire to live here.

Ignoring this reality leads to the importation of millions of people that are not Americans and do not want to be Americans. They do, however, like everything Americans have, and they want to take it for themselves. Italians did this with organized crime. The Irish did this with public offices and services. The Mexicans do this with welfare, cheap labor, and demographics. Los Angeles used to be a white city. It is now brown, black, and white. They are using their increasing population to take over the public offices and dish out welfare for themselves. This is how it is also inevitably futile to believe in the myth of American Universalism.

Mexicans are far more socialist than white Americans. They just elected a Venezuela style socialist as their president. If the Mexicans in America gain enough voting power through demographic shift, they will continue to progress this country down the road of socialism and inevitable failure.

That American universalism is globalist in nature should be fairly self-evident, however, I’ll clarify the case here. If we assume that everyone can be an American, then we recognize that everyone can subsequently live under the same government. This is the very ideal of globalism, to get everyone under one government.

The flip side of this coin is recognizing that the United States of America was founded by a specific racial and ethnic group that was established within the bounds of the country at the time of its founding, and they founded it for themselves and their descendants. They were not arrogant enough to assume that everyone could be an American. They recognized that the government they formed was for themselves and their progeny specifically. Everyone else was something else.

In the subsequent years, it was recognized that other Europeans can become American citizens, but not without a period of naturalization. It was also understood subsequent lines of immigrants are not part of the original ethic group that founded America. This is why there has been so much racial tension within the borders of the United States; different groups want to be recognized as Americans so they can justify their power and control over the system that governs all people. So, if we legitimize the Mexicans and their claims to be Americans, they will eventually take power in this country, and we will all be living in Mexico.

Now that we understand better what it means to be an American and why demographics matters, we must address the first question. Right now, there is a significant portion of the population of the United States that does not believe President Trump is legitimate, and they also believe that the rule of law is something that only applies some of the time and only to those they dislike. Illegal aliens cross the border, thus breaking our law, and are then subject to the consequences. Instead of insisting the law breakers follow the legal means for immigration, they insist our laws change to accommodate millions of indigent people that cannot read so that said indigent people can have a shot at a better life. That they end up on welfare and as a significant leftist voting block is outside the scope of this article. So the question is, how do we handle the advocates for the subversion of our laws that are considered citizens of our country?

Reasonable people have reasonable discussions. They are mature and polite in discussion, despite disagreements they may have, because they know that reason and rationality are the only ways to form civilized society. They also recognize that violence only begets violence. It is in fact the mutual threat of violence from both sides of a debate that allows for reasonable discussion. If I know my debate opponent is going to punch me in the mouth if I don’t agree with them, I’m going to make sure I can defend myself, launch a much more devastating counter attack, and make it clear that violence will not be tolerated. The other option is to not engage. This has been understood in civilized society since the dawn of discussion. Why then, is this no longer the case?

First, we have had peace for so long that the thought of violence is appalling to most. Subsequently, most people having discussions assume their opposites will be non-violent. This has led to the rise of the violent left. Conservatives and other controversial speakers have been confronted in the past few years with extreme violence from those that oppose their ideas, and power structures designed to protect citizens from violence have been utterly unresponsive. As a result, we end up with conservatives and controversial speakers not being able to speak freely.

We are faced with an extremely violent segment of society that opposes the rule of law and openly flouts it. So, how do we deal with these people? We have to separate from them. Those of us that support the rule of law and the systems that facilitate the enforcement and alteration of such laws, however imperfect, must band together and recognize that we cannot live freely with people that want to destroy our civilization.

The Nazis, Soviets, and British could not all live together, so they ended up going to war. The violent, radical left cannot live in a civilized country with the rest of us. They must be forced to comply with the law by law enforcement, and all violators must be prosecuted to the fullest extent of the law. Those of us that are civilized must be willing to recognize that violence is going to inevitably ensue, but it is necessary if we are going to reestablish order. The only alternative is a dissolution of the United States, and a reformation of different countries composed of different people with different interests.

Where does anarchy come in to all of this? Anarchy is the recognition that all of life is chaos and it is individual humans who order and organize it into systems and procedures by which we all live. Just because a system is the way it is doesn’t mean it’s the way it ought to be. Nor does it mean it cannot change. As an anarchist, one must recognize that systems of order are always in a state of flux and can change whenever enough people with focused intent act to do so. Those of us that desire a more just and free social order, one that values quality over quantity, and one that honors the traditions of individual freedom and respect for individual achievement while not initiating the use of force, must recognize the potential shift in power structures as a way to establish a better system than the one we have now.

Life Is Action

There is no idle in life. Get busy living, or get busy dying. Utopia does not exist. This idea that we can create a world of endless pleasure and ease is a fantasy. Any system humans create must be maintained by humans in perpetuity. Even if we create robots, someone still has to maintain and program them. Do you want to change the world? You have to get out and do something about it.

This world is shaped by those that interact with it. Our society is like a clay pot, and we are the hands that shape it. If we are not getting our hands wet and working the spinning wheel, we aren’t doing anything. Hypothesizing about different molding techniques and spin speeds without actually touching any clay will not accomplish anything.

I’m not saying you have to get involved with government, but you do have to engage with other people in your community. At the very least, you have to get engaged in a positive way on the internet.

I don’t like voting or the concept of voting because I don’t like government. However, when there is a policy issue or candidate that I think will make a difference, I will vote. Supporting a policy initiative or a candidate that will lead to more freedom is never a bad thing. As much fun as it is to discuss hypotheticals and ideals, it is not the world in which we live. Ideals and theory are great for giving us a direction, but we must navigate with them through the world in which we live, not the one in which we wished we lived.

Here’s an analogy: you are walking through the woods and you come across a crack in the ground. You walk on top of it for a while, but eventually, it starts to split and deepen. You have to choose a side. You decide to go left. Now, you’ve been walking for over an hour and you are four miles down that left path when you look out and realize the trees have cleared and the path in front of you leads to a desert and death. You then look to your right and see on the other side of the chasm, which is now a mile across and 3000 feet deep, a flourishing and vibrant forest with lush greens and ample fruit. You know that continuing on your current path will leave you dead. You also know that crossing the chasm from where you are to where you want to be is impossible, even though you really want to get over to the other side. So what do you do? You turn around and retrace your steps until you get to a place where getting back on the right path is an option.

We are on the left path, and we are facing a desert if we continue in our current direction. Making hypothetical arguments is as helpful as wishing for a bridge to get across the chasm. We have to make the practical journey back the way we came so we can start again in the right direction.

Progressives are lauded today as being the best and most virtuous people on the planet. However, progressing in the wrong direction is still progress, and our progressives are driving us into that desert as quickly as possible.

We have to stand up and oppose the direction in which we are being dragged kicking and screaming. We also must recognize that although we know where we want to go, the path back may not be pretty or nice. Those of us that support human flourishing must engage in society so we can start to shape it as we see fit. Making arguments in rooms of likeminded people will not change minds outside of that room, and our goal must be to change those minds.

Government and society are comprised of individuals, and they are led by people that interact with it. We need to start being those people that stand up and lead society so we can all end up in a better place.